Norman Ralph

Last Tuesday, I delivered a lecture to the Leeds Atheist Society on how getting involved with your local student society is more than just a social opportunity with a few interesting talks thrown in. In order to really get the most out of the experience, I suggested that members should look to involve themselves early and then progress through to the wider community – i.e, AHS, BHA etc.

The theme of my lecture was on what the AHS and the BHA have to offer to students and how the local atheist, humanist or secularist student society offers a real platform from which to really explore those opportunities.

The AHS offers a fantastic range of ways of building experience and developing the CV. From the Regional Development Officers who gain invaluabvle experience of networking, communication and team working through to the Executive with their exposure to leadership, risk management, strategic planning and public relations there are saleable skills there for the taking.

Being a part of any organisations, particularly on a voluntary basis, is not easy and requires a time and resource commitment. However, it is my experience that this is well worth the effort. Unluike traditional internships and work experience, there is real flexibility in how the time and resources are delivered and as the leadership stems from the internship style positions, rather than managed from a permanent employee, then individuals can mould their experience to fit their needs.

Having gone from being a member of a society, through to leading that society and then going on to found and lead the AHS as president, I have had the chance to see what those opportunities look like. I met Richard Dawkins, negotiated affiliations with national charities, led a local campaign to ban Halal and Kosher meat, debated professional speakers and made some long lasting friendships with people from across the UK and Republic of Ireland.

It is my opinion that organisations like the AHS offer far more value than they are given credit for and if any students are reading this, then they should strongly consider looking to get involved.

Questival is an annual festival that is put on by the AHS to celebrate the ideas of skepticism and rational thinking. Featuring speakers such as Julian Baggini and Michael Marshall and performers like Matt Parker and Jonny Berliner the weekend long event attracted young people from across the UK.

Having missed its predecessors in the Yorkshire Dales, it was with some excitement that I made my way to Tewkesbury, Gloucestershire to join forty other free thinkers. At this point I must add my sincerest thanks to David and Peter from the Bradford University Atheist and Humanist Society for sorting me out with a lift down from Leeds! I arrived a little after eleven in the evening on Friday to be greeted with some bean chili and a glass of Glenfiddich and rest of the Questivillains (the collective noun according to the organisers) partying like it was 1999. I had booked my spot at Questival quite late so I had turned up without a camping spot but quickly found an old friend from university who had some room in his tent and after I had dumped my stuff I quickly joined in the party.

The theme of the main shenanigans seemed to be worms (the sleepover classic of wriggling around in your sleeping bags pretending to be worms) and the quote of weekend was soon to follow:

Andrew is the egg, everyone sperm him!
- Mark Wonnacott

The drinking and conversing continued late into the night (and the next morning by all accounts) with topics ranging from whether Socrates was a figment of Plato’s imagination to whether Oli had comfortable thighs and ankles. I gave up to hit the sack just after midnight due to the fact I had been at work and travelling all day.

The mob was awoken early Saturday morning for a breakfast of sausages and bacon (and their vegetarian equivalents) that was incredibly welcome by those that had taken the partying too seriously the night before. The rest of us wanted to fuel up ready for a full day of events. We started off with a gentle stroll into Tewkesbury that involved a water crossing! The nearest bridge to cross the Avon was several miles away, so the Questival team had organised canoes to ferry the forty-odd people from one side to the other. Despite the inherent risks of putting many people in small, unstable canoes everyone made it without getting too wet and those of us that thought the crossing was hard work were in for a surprise when we were presented the most fiendishly difficult treasure hunt I have ever been faced with!

Splitting into a number of teams we set about trying to solve numerical, general knowledge, observational and physical challenges to try and unlock the secret to the philosopher’s tome (the prize turned out to be a signed copy of Professor Grayling’s The Good Book). Unfortunately, the team I was in struggled to solve the final puzzle, so settled for second prize – that of getting to the pub early! We were slowly joined by the other teams and managed to quaff our fair share of some good ale and cider before setting off back to the festival site for an afternoon of speakers and performers.

Due to a scheduling incident, the weekend’s first speaker, Julian Baggini, failed to show up but the BHA’s faith school coordinator, and former AHS President, Richy Thompson, and skeptic and 10:23 founder, Michael Marshall, stepped into the breach to talk about campaigning from both a national and grass roots level. This was followed by a presentation by the founders of the fantastic Pod Delusion about skeptical landscape and how social and internet media are used to provide balance to the “crackpots”. The talk also laid the foundation for a special live recording of a Pod Delusion podcast which featured some great segments on epigenetics, cyber security, the STEM project and a wonderful summary of the energy industry’s portrayal in the media by an insider codenamed “Steve”. The evening was rounded off by the self-styled standup mathematician Matt Parker who did a meta-gig (a gig about his other gigs) that covered everything from his uncanny ability to predict barcodes, how many times we would need to shuffle a deck of cards to see every possible combination and other fun maths stuff. He had the room in stitches and if anyone gets the opportunity to go and see him then you should jump at it! Many of the attendees then hit the bar at the campsite and spent the night drinking and dancing and wondering if Gordon Swayze was just a figment of their imagination.

Sunday was a little less frantic as we started off with a leisurely breakfast followed by the rescheduled Julian Baggini talking about logical fallacies with reference to news and media stories. The talk struck the right balance between philosophical technicality and layman application. Despite being at a number of events where he has spoken, I have never actually heard Julian talk live. He is an engaging speaker with a real knack of selling logical argument and critical thinking. The early afternoon was then taken up with a variety of activities ranging from archery to sailing to making graven images of gods. The final act of the weekend was a musical performance from the simply brilliant Jonny Berliner whose quirky science and maths based songs had people gasping fro breath whilst tapping their feet. I bought his single and EP on the spot and he is definitely a name to look out for!

The AHS National Convention 2011 took place this past weekend in London. Split over two days, the first a speaker based event at the iconic Conway Hall and a second, workshop focussed day, housed at University College, London’s ironically shaped Cruciform Building, the event was remarkably well attended and a resounding success.

Over 250 people from all across the United Kingdom and the Republic of Ireland gathered to listen to the likes of BHA Chief Exec Andrew Copson, Lord Warner of Brockley, Robin Ince, Johann Hari and Professor AC Grayling speak on a variety of subjects themed around the importance of student involvement in atheist, humanist and secularist societes on their campus.

There were over fifty students in attendence at the workshops the follwoing day too. Covering areas such as media and publicity, running awareness weeks and finance and sustainability, I am sure that the current geenration of student society leaders will be better armed to deal with the many battles they face running their groups.

All in all the Convention was a fantastic success, both from an attendence and engagement point of view. You can see some of the photos from the event on the AHS’s Facebook page (account required) and read more about what went on via their official web site.

It hardly seems any time at all since the AHS launched itself into the public eye at it’s press launch and convention in 2009. Next weekend, March 12th -13th, sees the AHS hold its third annual convention at Conway Hall in London.

For those that don’t know, the AHS (or to give it its full name, the National Federation of Atheist, Humanist and Secular Student Societies) is a national umbrella organisation catering for non-religious societies within higher education in the UK.

The AHS has enjoyed high profile support during it’s relatively short history with patrons including author and academic Professor Richard Dawkins and journalist and writer Polly Toynbee. Dawkins said this of the AHS:

Public statements of non-belief are treated as threatening, an affront to the religious, while the reverse is not true. More concerning is the enduring assumption that religious belief does not have to earn respect like any other view, an approach that has caused politicians and public figures across the UK to withdraw from asking the vital question: why is religion given such special status in government, culture and the media? Why is belief in a higher power an indication of greater moral fortitude, character and acumen? The AHS says publicly that it isn’t; on the contrary, beliefs that are unsupported, bigoted or demand special privileges should always be challenged. No opinion should be protected from criticism simply by virtue of being religiously held.

With over thirty members covering the length and breadth of Britain and Ireland, the AHS is one of the fastest growing organisations of its ilk and the 2011 convention will be its biggest event to date.

Speaking about the convention, the British Humanist Association’s Chief Executive, Andrew Copson, who is speaking at the event said:

It is impressive to see how the AHS has grown over the last six months, more than doubling in size. It’ll be very exciting to see this reflected in the numbers that come to the AHS Convention, and I am very excited to be taking part in it.

The line up for the convention is a veritable who’s who with speakers including the philosopher, author and long-term supporter of the AHS Professor AC Grayling. Grayling spoke at the AHS’s first convention in 2009, saying:

As well as making the case for reason and science, it is great to know that the AHS will be standing up against religious privilege and discrimination. All people are entitled to their beliefs but we secularists (whether religious or humanist) are right in arguing that the state must be entirely neutral in these matters. A situation where the religious beliefs of a few may dictate the personal choices of everyone in abortion, for example, or assisted suicide is quite wrong. Yet some religious groups defend and even aim to expand their considerable privileges – public money for their “faith-based” schools, seats in the House of Lords, exemption from laws inconvenient to their prejudices. The AHS shows that increasing numbers of young people are unwilling to put up with it.

Other headliners include journalist and activist Johann Hari, comedian Robin Ince and politician Lord Warner. National Secular Society executive director Kieth Porteous Wood and the BHA Choir round off the set list.

All of the speakers are set to take to stage between 12pm and 6pm on the Saturday of the convention. Fringe events will be taking palce throughout the day, including exhibitions by a variety of local and national organisations. The day is also being broadcast live via the popular science and religion podcast The Pod Delusion.

The Sunday of the convention will be aimed primarily at the AHS’s member societies, with workshops running on sustainability, finances, debating and an awards ceremony.

AHS President, Richy Thompson, summed up the convention:

We’re very excited about this convention, which promises to far and away be the AHS’s biggest gathering yet. The line-up of speakers looks really great, and the events on the committee-centric day should help stimulate a new year of leaders for non-religious societies.

Tickets for the convention are avaialble from the BHA website for the Saturday, or both days. Tickets are priced at £6 (£3 students).

Following on from the success of the Chris Worfolk Foundation’s Enquiry 2010 conference, where I was a speaker, the organisation will be running another weekend conference this year.

The event will be running over the weekend of 16th and 17th April 2011 in the Scottish city of Edinburgh. Enquiry 2011 will feature headline speakers such as Professor Paul Braterman, author of 59 Seconds Professor Richard Wiseman, journalist Jon Ronson, comedian Robin Ince and Dr Gijsbert Stoet. The event will also feature live music from Carmen De Cruz and a magic show presented by Declan Dineen. Further acts and speakers are due to be announced over the next few weeks.

Tickets are available direct from the foundation’s website and will cost £45 (£35 concessions).

That’s right folks, it is that time of year again. The name might have changed and the tent might be in a different place to previous years, but Reason Week 2010 is going to be as epic as its predecessors!

Reason Week 2010 is going to focus its theme on science and ethics with talks on homeopathy (given by yours truly), freedom of expression and whether vitamin supplements do more harm than good. As usual there will be a plethora of debates, with the CU and new for this year AbSoc (a sect of Islam).

RW2010 kicks off in just over a week (17th April) and if you want more info then drop me a line or leave a comment. Alternatively, visit the Leeds Atheist Society’s web site for details.

Community groups across Leeds have come together to unite behind a campaign to save an openly atheist doctor from being deported to Pakistan where he faces persecution for his beliefs. The campaign is designed to raise awareness via the media as well as social networking sites and an online petition.

Dr. Shaukat Aman Ullah became heavily involved with local atheist and humanist groups while studying for his doctorate at the University of Leeds. Dr. Ullah was in the UK on a student visa and applied for asylum on the completion of his Ph.D. His application was rejected in March; he is currently appealing the ruling.

Chris Worfolk, trustee of the National Federation of Atheist, Humanist & Secular Student Societies said:

This is exactly what our asylum laws were set up for. Here is an individual who faces genuine persecution for his beliefs in his own country. If we truly value freedom of expression and the right to your own beliefs we must grant asylum.

Sophie Stringfellow, president of Leeds Atheist Society said:

Being part of the Atheist Society has really opened my eyes as to how some people view non-belivers, even in modern society. If we encounter this attitude in a secular country such as the UK, I fear what attitudes may be encountered in Parkistan.

Parkistan has no separation of church and state and 95% of the population are Muslim. Apostasy is punishable by death, as is speaking out against Islam (as this is considered blasphemy).

Since the decision a coalition of Leeds community groups, led by Leeds Atheist Society have come together in order to raise awareness of Dr. Ullah’s case. Dr. Richard Parker of the Leeds-based Humanist Action Group commented:

It’s amazing to see how many people have volunteered to help spread the word. I would strongly urge everyone to sign the petition and show their support.

Arslan is a personal friend of mine and is already receiving death threats from people who wish to punish him for his decision to reject Islam. Support this campaign and sign the petition. If you have any messages of support or would like to get involved with the campiagn then either contact me or join the Facebook group and leave a message there.

I was invited to speak at the Humanist Society of West Yorkshire last night on my experience with Leeds Atheist Society and the AHS. This is my first real public speaking engagement since stepping down as AHS president in June this year. Below is an excerpt from the lecture that focusses on my own personal history with these organisations, although my lecture went into a bit more detail about the general history and possible future too.

I want to talk to you about the current burst of enthusiasm amongst students to take on religious societies at their own game and build student societies based around atheist or humanist or secularist principles.

There has been a great flurry of activity over the past two or three years with regards to getting young people, especially students, involved in these societies. Much of this activity has been instigated and masterminded right here in Leeds.

Before I go on to talk about the bigger picture, or even the local picture I want to introduce you to my own personal picture.

It all started when a when an enthusiastic first year friend of mine approached me in a bar to ask if I would sign a petition to request the formation of an Atheist Society at the University of Leeds Student Union. I declined the offer. I wasn’t an atheist, at best I was agnostic. How could I sign the form?

Luckily, that wasn’t the end of story. Whilst I had felt unable to literally sign up as an atheist there and then, it did inspire me to look at the matter in far more detail then I ever had previously. It was with this new found desire to understand atheism that within a month I was standing front and centre at the Atheist Society launch party in January 2007, fully signed up as a proverbial card carrying atheist. By the April of 2007 I was elected Secretary and had taken on a central leadership role within the Society.

This is probably a good time to speak about the growth of the Leeds University Atheist Society, seeing as much of the rest of the talk will branch off from this history as we go on.

As I mentioned before, Leeds Atheist Society was created in December 2006 as the brainchild of Chris Worfolk and quickly established itself as a society of big ideas when it announced that less than six months after forming it would put on a week long awareness event. This event was known as Rationalist Week and is now an annual flagship event for the society and has even been adopted by a number of other student societies and inspired the recent creation by the British Humanist Association’s Humanist Week.

Rationalist Week 2007 was the catalyst that allowed a small group of dedicated members to turn Leeds Atheist Society into the largest and most active student atheist society in the UK.

The society grew from a dozen members in 2006-2007 to fifty members in 2007-2008, making the society one of the fastest growing groups on campus. This growth in popularity did not go unnoticed and the society narrowly missed out on winning “Best New Society” at the annual Students Union awards.

As we moved in to our first full year we put on our first weekend away, taking 12 members to London for a weekend of debate, history and partying. We also ran a constant stream of events ranging from simple talks and lectures through to interfaith debate.

A real feather in the society’s cap was the introduction of the One Life course – a secular look at the important questions in life. The course is aimed at non-atheists and is designed to let them explore the meaning of life and the question of ethics without the need for a god.

I was elected president shortly after Rationalist Week 2008, a week that played host to over 40 events, saw us introduce a more spacious marquis and allowed us to reach in excess of a thousand students.

As president of the society, I helped steer us towards our current vision of education and enlightenment. This means a focus on teaching atheists as well as religious people what being an atheist or a humanist or a secularist really means. The launch of Perspective course also allowed us to teach atheists about other religions.

The society continued to grow and by the end of the 2008-2009 academic year we could boast a membership of just over 100. We also continued to develop Rationalist Week, with the 2009 event going 24/7 with events all day every day for a week. Answers course was also launched in March, aimed at developing our own members’ ability to express themselves and their atheist ideas.

In April 2009, a brand new executive committee took over the running of the society with a new brand of the education vision. The focus of the society is about not just educating our members but helping them to enrich their lives by providing opportunity for charity and helping them discover a way to live a more positive life based on humanist philosophies.

The growing popularity and the ever increasing range of events started to get the attention of other faith groups on campus. A screening of the documentary “What Muslims Want” developed into a heated debate, but nothing compared to some of the difficulties we were to encounter.

During Atheist Week in November 2007 we had our banners stolen in broad daylight and in February 2008 during the run up to my lecture on freedom of speech entitled “We will mock Muhammed if we want to…” I received personal death threats from anonymous Muslims. The society also received several threats from various quarters and in the end I took the decision to self-censor and remove some of the more controversial material from the presentation. Whilst running Rationalist Week 2008, we again had problems with our banners – this time seeing them defaced and covered in religious graffiti.

This problem was highlighted during Rationalist Week 2009 during a debate between Leeds Atheist Society and the Islamic Society. Not only was the atmosphere in the marquis highly charged with personal and religious insults flying around, but a group of Asian men sabotaged our generating equipment and physically threatened a number of our members.

So, I have regaled you with the saga of Leeds Atheist Society and many of you might wonder what this has to do with the growth of the student movement nationally. Well, the reasons that drove our society’s formation are behind many of the societies springing up across the UK.

There are several factors that have been suggested as causing, or helping to cause, this recent phenomenon. The ones I want to look at are the “Atheist Superstars”, the rise of religious fundamentalism and the encroachment of religion into our daily lives.

The deluge of publications that have erupted over the past decade or two has literally swept atheist and humanist ideas into the forefront of the public consciousness. People like Richard Dawkins, Sam Harris, Chris Hitchens and Arianne Sherine have rarely been out of the bestseller lists or off the pages of newspapers since the turn of the century.

Atheism is no longer confined to the meeting rooms of community and education centres, it is no longer associated with dusty tomes and leather patched philosophy teachers. It is part of pop culture now and as such is part of youth culture. I know that several of my friends, and even me, would say that the availability of this material has played a significant role in our taking up of the atheist battle standard.

Another factor is the rise of religious fundamentalism in the Middle East and the USA. It is virtually impossible to watch the news or read a paper or magazine without some reference being made to religious terrorism or some form of extremism – whether it be suicide bombs in Kabul or imprisoned school teachers in Sudan.

Whilst many students do not link their lack of belief directly to fundamentalism, there is a clear link between the religious rhetoric of Western leaders and the growing feeling amongst young people that they need to have their say about religion. This means that religion is no longer something that can be ignored and whispered about every now and again when some story slowly filters into the public domain. These days every religious story is in the public domain and moreover it is right in the middle of the public consciousness.

Finally, the most student orientated factor is the presence and power of religious societies on campuses across the UK. These societies represent less that 10% of the student population but many have a disproportionate amount of power and influence not only within Students Unions but also on higher education policy in general.

Many student atheist societies form to act as a counterpoint for these organisations, a way of forcing debate and critical thought amongst the student population. Religious societies have national representational bodies; some are even governed centrally too. It is this national influence that sparked the idea of a national atheist organisation specifically for students.

This national organisation started out as a single online resource centre for student atheists to use and a forum for them to share ideas and best practice, this hub was called Secular Portal. It was on a discussion thread on Secular Portal that an idea was floated to hold an atheist student conference. Several weeks later, representatives from six student societies along with advisers from the BHA, NSS and HSS sat in a lecture theatre at the University of Edinburgh and formed the National Federation of Atheist, Humanist and Secular Student Societies. That was June 2008.

My role moving forwards from the creation of the AHS was to write the constitution. My remit was simple; write a comprehensive, democratic and sustainable constitution that allowed for the AHS to work towards charitable status within a few years. If any of you have had to write this kind of document will know, turning a simple remit into a workable document is not the simplest task. Nevertheless, by the November of 2008 we were ready to ratify the constitution and officially form the AHS as a legal entity.

It was decided to host the ratification conference in Leeds, the largest and most active of the founding member societies. At the conference, the constitution was ratified and I was elected its first president. My manifesto was clear, I was to lead the AHS to a national launch within six months and build membership to a sustainable level by our first AGM to be held in June 2009.

The first part of that manifesto was probably the easiest, although not without glitch, as we had a venue we could use for free in London and a host of press pulling speakers we could enlist to help us out. The only problem was ensuring that enough students would attend to help us gain members so we could really push on and move forwards.

The launch event itself was a massive success. Held in Conway Hall, home of the South Place Ethical Society, with guest speakers Richard Dawkins, Polly Toynbee and Anthony Grayling we managed to attract a sizeable audience and getting some fantastic press.

I stepped down as president in June 2009 to hand over to the next executive and the AHS has continued to build its national presence and develop its policies and procedures to continue to work towards a charitable status.

It is still vitally important that student atheist, humanist and secularist societies continue to thrive and that they are continued to be supported by a national organisation that aims to help out individual societies in a practical and meaningful way. This means supporting the development of new societies, provided guidance and resources to existing societies and also providing practical training to the committees of those societies to ensure sustainability and longevity. A national voice only works well if the4 focus is on the people it claims to speak for and not if its priorities lie in press coverage and campaigning.

This year was supposed to be my year off. I had stood down from most of the taxing commitments of the past few years (president of A-Soc, president of AHS etc) so that I could concentrate on a few other aspects of my life such as my career and my relationship. It seems this has not worked out quite the way I had hoped.

I was eleced back on to the A-Soc committee in April as the AHS rep for the society. Unfortunately, when I left university, I had to stand down from this position as the job has to be undertaken by a current student. This left me in a slightly difficult situation of not being on the committee, but still being involved in a number of projects. To avoid any issues and to ensure that the initiatives I was involved with didn’t fall by the wayside, I began to look for a way to continue serving the society on the committee. Luckily for me, the new society exec were looking to add a permanent equality and diversity co-ordinator to the committee. I had never really seen the need for a seperate role to oversee the development and promotion of a society wide equality and diversity policy, but with the union moving towards making the position compulsory over the next few years and the fact that it afforded me an opportunity to keep my hand in, I jumped at the chance and stood for election.

However, this means that I am now more heavily involved in the society than I had planned to be this year and means that the new society exec have two past presidents still serving alongsde them, which could be an issue moving forwards. Having said that, it does mean that the committee finlly has a balance to it that it previously had lacked. The committee is possibly slightly overloaded with left leaning, liberal hippy types, but then I don’t really expect much different with today’s university student.

Anyway, the best laid plans etc.

Take in the Leeds Atheist Society logo above as it may be the last chance we see it. After three good years of service and exposure to thousands of students over that period, it is nearing retirement. This is due to the new committee looking to move the society in a new direction.

I have always hada softspot for this logo. It may be simple design but for a lot of Leeds students, past and present, it has come to represent the very values that the society has stood for over the years. The colours representing the dawn of enlightenment, the application of reason to improtnat questions, the use of open debate to draw to rational conclusions and not least of all embodying the bright futures many of our alumni have gone on to. The tree itself representing the tree of knowledge, the foundation of the society based on strong roots in philosophy, science and art. The branches representing the many groups of atheists or agnostic people that make up the society.

I will be sad to see it go but hopefully the new committee will devleop an idea even stronger and bolder and this will help forge a new era for the society.